Where everything is order and beauty
Shiva an essay on the idea of \u200b\u200butopia ou topos (literally, no place) means at least confront the issue of remoteness, the limit beyond which we can not go but in the way of the dream. And to think away the means to give shape and form to what is not visible, accept the challenge of creating a new syntax, welcome to our new images in a move to a new time and new spaces that are imaginative. Everyone has dreamed at least once the existence a stable world, real estate, intangible, untouched, unchanging in their purity. Places that could become points of reference, a paradigm for our lives and our conversations around it. At times during childhood, our life seems to possess such a complete and impermeable to change. Well, speak of utopia is a task that concerns our need to stand up to the fragility of life and sense of impermanence that comes from our nature as finite individuals. Then build worlds, real or imagined, as is said Magris (2005) build an embankment to the spread of anything, put a limit to our existential angst. We know that time will consume (Memento mori!), Will destroy us and in a few years look like nothing more than what we are and who we were. Nothing will look like what it was, the memories betray us, our ideals at the appearance of the real fall. Utopia thus, in its various forms, becomes the antidote to this loss, an attempt to mourn the pilgrimage through the realms of elsewhere, between the visible and invisible, natural and supernatural. Here then are shaped imaginary town created by the imagination of writers and poets, sites located beyond the boundaries of the world or projected in the afterlife (afterlife or fiction), traditional places and places of the future. Imagination is the ability to go beyond the limit, of evoking the unusual, and broke the fences in this sense of pure reason. So in the words of Ernst Bloch, the utopian tension concerns the gap between what we are and what we would love to be, our deep need for a viable future, however distant and sometimes inscrutable. Utopia, in this sense has a double meaning: it is present in us, as the completion of a man who has never yet been born, the 'homo absconditus, and is external to us as a country, where we have not but we feel like we were, as the end of our journey. It becomes an a-priori, in fact, that we are born we question the meaning of life and this question is implicit in the quest for a victory over the nonsense that opens to the historical and existential horizons tend to regenerate man in a superhuman perspective. Utopia is in essence the answer to the Gospel Deus meus, deus meus, ut quid dereliquisti me?, An attempt to overcome the pain of Good Friday in the hope of Easter can open a completely different worlds and to oppose the fear of death. As if that distance traessimo the strength to live the transience and finitude of human time. Travel far with the imagination to overcome the pain of the world and make it less heavy our mortal nature. Utopia then as the tool that allows us to overcome the silence of emptiness, abstraction becomes the other side of life, the imaginary world that accompanies man without transcendence. The worlds of utopia are formed with a specific language, and then the problem becomes that of its representation. Real things, under the pressure of desire, are transfigured by a second view to be able to create alternative worlds.
Shiva an essay on the idea of \u200b\u200butopia ou topos (literally, no place) means at least confront the issue of remoteness, the limit beyond which we can not go but in the way of the dream. And to think away the means to give shape and form to what is not visible, accept the challenge of creating a new syntax, welcome to our new images in a move to a new time and new spaces that are imaginative. Everyone has dreamed at least once the existence a stable world, real estate, intangible, untouched, unchanging in their purity. Places that could become points of reference, a paradigm for our lives and our conversations around it. At times during childhood, our life seems to possess such a complete and impermeable to change. Well, speak of utopia is a task that concerns our need to stand up to the fragility of life and sense of impermanence that comes from our nature as finite individuals. Then build worlds, real or imagined, as is said Magris (2005) build an embankment to the spread of anything, put a limit to our existential angst. We know that time will consume (Memento mori!), Will destroy us and in a few years look like nothing more than what we are and who we were. Nothing will look like what it was, the memories betray us, our ideals at the appearance of the real fall. Utopia thus, in its various forms, becomes the antidote to this loss, an attempt to mourn the pilgrimage through the realms of elsewhere, between the visible and invisible, natural and supernatural. Here then are shaped imaginary town created by the imagination of writers and poets, sites located beyond the boundaries of the world or projected in the afterlife (afterlife or fiction), traditional places and places of the future. Imagination is the ability to go beyond the limit, of evoking the unusual, and broke the fences in this sense of pure reason. So in the words of Ernst Bloch, the utopian tension concerns the gap between what we are and what we would love to be, our deep need for a viable future, however distant and sometimes inscrutable. Utopia, in this sense has a double meaning: it is present in us, as the completion of a man who has never yet been born, the 'homo absconditus, and is external to us as a country, where we have not but we feel like we were, as the end of our journey. It becomes an a-priori, in fact, that we are born we question the meaning of life and this question is implicit in the quest for a victory over the nonsense that opens to the historical and existential horizons tend to regenerate man in a superhuman perspective. Utopia is in essence the answer to the Gospel Deus meus, deus meus, ut quid dereliquisti me?, An attempt to overcome the pain of Good Friday in the hope of Easter can open a completely different worlds and to oppose the fear of death. As if that distance traessimo the strength to live the transience and finitude of human time. Travel far with the imagination to overcome the pain of the world and make it less heavy our mortal nature. Utopia then as the tool that allows us to overcome the silence of emptiness, abstraction becomes the other side of life, the imaginary world that accompanies man without transcendence. The worlds of utopia are formed with a specific language, and then the problem becomes that of its representation. Real things, under the pressure of desire, are transfigured by a second view to be able to create alternative worlds.
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